Saturday, October 01, 2005

Mormonism: A Cult of Deceit, Racism, Imperialism and Genocide

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"Evil is no faceless stranger
living in a distant neighborhood.
Evil has a wholesome, hometown face,
with merry eyes and an open smile.
Evil walks among us,
wearing a mask which looks like all our faces. "
(The Book of Counted Sorrows)
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"You will see the constitution of the United States almost destroyed. It will hang like a thread...A terrible revolution will take place in the land of America...[T]he land will be left without a Supreme Government...[Mormonism] will have gathered strength, sending out Elders to gather the honest in heart...to stand by the Constitution of the United States...In these days...God will set up a Kingdom, never to be thrown down...[T]he whole of America will be made the Zion of God." (Joseph Smith, May, 6, 1843, founder of Mormonism, quoted in "One Nation Under Gods: A History of the Mormon Church" by Richard Abanes, Four Walls Eight Windows Press, NY. 2002, p xvi)
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"Listeners of KSL Radio's "The Doug Wright Show" were surprised on November 9, 1999 when Wright's guest, Republican Senator Orrin Hatch (a devout Mormon) quoted the infamous "White Horse" prophecy. The prediction by Mormonism's founder, Joseph Smith, contains what has always been the Mormon American Dream--i.e. the transformation of the U.S. government into a Mormon-ruled theocracy divinely ordained 'not only to direct the political affairs of the Mormon community, but eventually those of the United States and ultimately the world." (Ibid. p. xvii)
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This lofty aspiration, which dates back to Mormonism's earliest years, continues to be a dominent element of the faith espoused by Joseph Smith's followers. Mormon journalist and University of Utah spokesperson, Fred Esplin, candidly explains:"Mormons believe that they have a divine commission to prepare the world for Christ's millennial [i.e. 1000-year] reign in which they will serve as the officers and administrators. The faithful Saint believes he is building the Kingdom of God. This is what motivates thirty-thousand full-time missionaries [60,000 as of 2002] to preach the gospel, and this is what keeps men in their eighties working at a pace that would pitch younger, less motivated men into their graves." (Abanes, Ibid, pp. xvii-xviii)
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LESSONS FROM HISTORY
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"Hitler had gone to the meeting with his mind made up on two objectives which he intended henceforth to pursue. One was to concentrate all power in his own hands. The other was to re-establish the Nazi Party as a political organization which would seek power exclusively through constitutional means. He had explained the new tactics to one of his henchmen Karl Ludeke, while still in prison: 'When I resume active work it will be necessaary to pursue a new policy. Instead of working to achieve power by armed coup, we shall have to hold our noses and enter the Reichstag against the Catholic and Marxist deputies. If outvoting them takes longer than outshooting them, at least the result will be guaranteed by their own constitution. Any lawful process is slow...Sooner or later we shall have the majority--and after that Germany.' On his release from Landsberg, he had assured the Bavarian Premier that the Nazi Party would henceforth act within the framework of the constitution.But he allowed himself to be carried away with the enthusiasm of the crowd in his appearance at the Buergerbraukeller on February 27. His threats against the State were scarcely veiled. The republican regime, as well as the Marxists and the Jews, was 'the enemy'. And in his peroration he had shouted: 'To this struggle of ours there are only two possible issues: either the enemy passes over our bodies or we pass over theirs!' " ("The Rise and Fall of the Third Reich, by William Shirer, 30th Anniversary Edition, Fawcett-Cress Publishers, N.Y. 1992, pp 169-170)
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The New York Times, October 1, 1981, Thursday, Late City Final Edition
MORMONS ALTERING INDIAN PROPHECY SALT LAKE CITY, Sept. 30 -
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The Mormon Church has altered the wording of a prophecy about Indians so that it no longer says native Americans will develop ''white'' skin if they join the religion. In a new edition of the Book of Mormon, a prophecy that had said Indians would become ''white and delightsome'' has been altered to read that they will become ''pure and delightsome.''
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Church members accept the Book of Mormon as holy scripture equivalent to the Bible. . .
Church leaders, including Mr. Kimball, have said the curse of dark skin would be lifted from Indians who embraced the Mormon religion.
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In 1960, before he was elevated to the presidency, Mr. Kimball said in a speech that Indian children living with Mormons had lighter skin than those who remained on reservations [and that even their DNA changed].
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The church has a program of temporarily placing Indian children with Mormon families so the youngsters can attend non-Indian public schools.

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Los Angeles Times, September 2, 1989, Saturday, Home Edition
MORMONS EXCOMMUNICATE INDIAN LEADER
From Associated Press SALT LAKE CITY -
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George P. Lee, the first American Indian appointed to the Mormon Church hierarchy, was excommunicated Friday after telling the leadership that it is spiritually slaughtering his people.
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The first excommunication of a major Mormon leader in 46 years was announced in a terse, one-paragraph statement from church headquarters here.
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Lee, who was an elder of the church, was expelled for "apostasy and other conduct unbecoming a member of the church," the statement said. Lee, a Navajo and former president of the College of Ganado on the Navajo Reservation, was at the meeting when the decision was made, it said.
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Church spokesman Don LeFevre said he could not elaborate on the statement on the instructions of church leaders. But Lee said the action stemmed from basic doctrinal disagreements with church leaders about the role of Indians in the religion and from his contention that the leadership is racist, materialistic and bent on changing the meaning of Mormon scripture.
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"It got to the point where I had to follow them or Jesus Christ, and I chose to follow Jesus Christ," Lee said in an interview Friday afternoon. "I told them they are the ones that are apostatizing -- teaching false doctrine."
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Lee, 46, was made a member of the First Quorum of the Seventy in 1975. The First Quorum of the Seventy is responsible for administering the affairs of the 6.7 million-member church under the direction of the Quorum of the Twelve Apostles and governing First Presidency.
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Members of the three all-male bodies are known as general authorities. In an hourlong meeting with church President Ezra Taft Benson, Benson's two counselors and the Twelve, Lee read a 23-page, handwritten letter in which he accused his fellow churchmen of distorting doctrine to satisfy their own racial bias, relegating Indians to second-class status and denying them their rightful place in the faith's theology.
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"You are slowly causing a silent subtle scriptural and spiritual slaughter of the Indians," the letter said. "While physical extermination may have been one of (the) federal government's policies long ago . . . your current scriptural and spiritual extermination . . . is the greater sin and great shall be your condemnation for this."
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Lee's excommunication was particularly sensitive to a church that believes Indians in the Americas are descendants of ancient peoples described in the Book of Mormon, the faith's most cherished scripture. The Lamanites, as the Indian ancestors are known in the book, were themselves described as descendants of a prophet named Lehi who brought his family from Jerusalem to the New World about 600 BC.
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Lee said prophesies in the Book of Mormon are clear in defining Indians and Jews as literal descendants of the House of Israel and all others as "Gentiles," or "adopted Israel."
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From the bbs system at Tsinghua University, Beijing, China:
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Hi! How are you? I hope you are doing well in school and feeling happy. I am back in New York now and miss all my students at Tsinghua very much.
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But there is another reason that I am writing to you. There is something I must tell you. Something very wrong and dangerous is going on in the foreign languages department at Tsinghua University.
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What is going on at Tsinghua University? Almost all the other foreign teachers at Tsinghua University are members of a cult. What is a cult? A cult is a type of religion that is illegal in China and most of the world. A cult is a very dangerous thing.
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Why are cults so dangerous? A cult tricks you into joining it and then it slowly takes you away from your family, your friends, your career, your country, and your life. Almost all the other American teachers in the foreign languages department at Tsinghua are members of a cult called “Mormonism.? They are not at Tsinghua to teach you. They have come to Tsinghua as secret missionaries and want to try and make you become Mormons too.
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Why does Tsinghua allow them to be here? Tsinghua University doesn’t know that they are Mormons. They have found a corrupt person in the foreign languages department and have paid her a lot of money, and given her many gifts, so that she will lie to the department and tell them to hire Mormons to teach English at Tsinghua.
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Why do the Mormons want to teach at Tsinghua? Mormons believe that they must brainwash every person in every nation into becoming one of them. Maybe this sounds impossible, but they are very rich and powerful and are now the fastest growing religion in the world. Their members take orders from one man, one voice who can command them what to do and what to think. Now they have their eyes upon China, and that is why they have come to Tsinghua.
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As you know, Tsinghua is the most famous university in China. President Hu Jintao, as well as many famous political leaders all wentto Tsinghua. The Mormons know that the future leaders of China willlikely come from Tsinghua. They believe that if they can make the students at Tsinghua into Mormons, then their church will control over China.
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If they are so dangerous, why let them teach here? As I said, they have found a corrupt administrator in the department offoreign languages, and they have paid her so much money that she iswilling to betray her people and her nation.
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The Tsinghua English Summer Camp is completely run by the Mormons and taught by the Mormons.
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Starting next semester ALL of the English teachers at Tsinghua University will be Mormons.
What do they want to do to the students? They want to make you a Mormon. If you are a Mormon then you must obey the Mormon Church without question. You must give your money to the Mormon Church. If your families are not Mormons then you will beforced to leave your family and not see them again. If your friends are not Mormons then you will be forced to leave them and not see them again.
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How do I protect myself? These are the words that they use: Mormon, Mormonism, L.D.S. (acronym for Later Day Saints), BYU (acronym for Brigham Young University, a Mormon recruitment center, not a real school).
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If any of the foreign teachers at Tsinghua say they are Mormon, LDS,Later Day Saints, or if they say they went to BYU or Brigham Young University then BEWARE.
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What is BYU or Brigham Young University? BYU or Brigham Young University is a school in the United States. But its real goal is as a recruitment and training center for Mormons.Many Tsinghua students have been tricked into attending BYU. They are told they can go to America and attend a famous school, and then they are trapped at BYU and brainwashed. Please be very careful.
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What can we do? The only thing you can do is to warn the other students so they know to protect themselves. A student who becomes a Mormon will soon be taken away from China and from their family and their lives.
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I love you all and it pains me that Americans are doing such terrible things in China. Not all Americans are like this. It is only a few, the ones we call Mormons. Please be careful of them and do not agree to become one of them.
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Richard
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Missing Mormon Children
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Due to extensive media connections and ownership by Mormons, often when young Mormon women are kidnapped, particularly blond and blue-eyed young women, they not only get media attention that many non-white missing chilren and adults never get, but, also, the focus on the missing and their families is often used to showcase--and try to mainstream--Mormonism.
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I for one was truly saddened at the kidnapping of Elizabeth Smart and joyous at her return. Although from a very wealthy hard-core Mormon family, from a Cult that has kidnapped thousands upon thousands of Indian children since the mid-1800s, including in my own family, I nonetheless took no joy in this tragedy. Indeed this tragedy was used by some, to showcase Mormonism (a community of mutual support and faith, "nice-"clean-living," -"wholesome" -"family-values"-driven folks) much as the Olympics were used and clearly intended to be used, I thought she would be found brutalized and dead and was genuinely happy at her return alive--apparently brutalized however.
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Now it turns out that she was allegedly kidnapped by a former fellow Mormon, excommunicated about four years ago for being an "extremist" who favored living, as did the venerated Joseph Smith and Brigham Young, in polygamy. The alleged kidnapper supposedly claimed and wrote--and preached on this street in front of the Mormon churches--that he had been given a "revelation from God" to "take" [which he interpreted literally] seven wives, the first of which (his partner didn't count apparently) was Elizabeth Smart. He was apparently lining up his next victim/"wife"--and elder cousin of Elizabeth--and had made a previous attempt at "taking" his next "wife" when he was caught.
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Now I can just imagine this alleged kidnappers "defense" in Court. Imagine something like the following: "They--the 'mainstream' Mormons that excommunicated him--are the real blasphemers and hypocrites. All around us are statues of Joseph Smith and Brigham Young who lived in polygamy, as sanctioned in the Book of Mormon, more explicitly than now, before the multiple "revisions" (over 4,000--read addendum memos from God) of the supposed "Divine Revelation" to Joseph Smith in 1820 that the Book of Mormon is supposed to represent. "
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Perhaps a famous quote from Brigham Young: "The only men who become Gods, even the sons of God, are those who enter into polygamy."(Brigham Young, August 19, 1866, in JOD, vol 11, p 269). And as to how Elizabeth might have been forcibly "taken" as a wife, it was exactly the method used by Joseph Smith and Brigham Young and others in "taking" some of "their wives."
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According to the authoritative "The Plural Wives of Joseph Smith", he had 49 "plural wives" among whom 11 were married to other men when Smith took them, 8 of whom represented 4 pairs of sisters and 2 of whom represented a mother and daughter.
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Many thousands of Indian children regarded as "Lamanites", who, according to the Book of Mormon and subsequent Mormon doctrine (over 60% of the Book of Mormon, this "Divine Revelation", was rewritten, to attempt to gloss over inherent contradictions in it, after Joseph Smith's death, according to "One Nation Under Gods: A History of the Mormon Church" by Richard Abanes) Lamanites [Indians] are the descendants of one of the "Lost Tribes of Israel" [named after Laman, Nephi's brother] who were "rebellious" against the Nephites [read white colonizing settlers seen to be the faithful to the commandments of God named after their mightiest "prophet" Nephi] and, in order to prohibit racial intermarriage [still prohibited by Mormons] as well as "curse" them [Lamanites] "God" gave them and all their descendants "a skin of blackness so that they might not be enticing to the white and exceedingly fair and delightsome Nephites." (Book of Mormon, 1830 ed, 73 2 Nephi 5: 21, modern edition).
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According to the Book of Mormon (BOM) the appearance of the Lamanites with their black skin was so repulsive that they became "loathsome" to look upon (BOM 1 Nephi, 12:23, modern edition), and they became "an idle people, full of mischief and subtlety" (BOM, 2 Nephi, 5: 24, modern edition). Supposedly "God" warned the Nephites: "Cursed shall be the seed of him that mixeth with their seed: for they shall be cursed even with the same cursing."(BOM, 2 Nephi, 5: 23, modern edition).
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So why would Mormons be grabbing these thousands of "cursed", "loathsome", "evil", little "Lamanites"? Well God is also merciful and if these little Lamanites are converted and repentant, wanting to "join" and "be of service to" the Nephites, then "their curse was [to be] taken from them and their skin became white like unto the Nephites; And their young men and their daughters became exceedingly fair." (BOM, 3 Nephi 2:14-16, modern edition). And the "good news" is, this is not just some far away promise of Salvation and turning "white and delightsome"--changed to "pure and delightsome" in the 1981 edition of the BOM--for the little "Lamanites who convert and serve, no, according to former "Prophet/Seer/Revelator Spencer Kimball, little Lamanite children in Mormon custody see their "DNA change" and are progressively changing to "whiteness and delightsomeness" and joking that one elder and his companion "were donating blood regularly to the hospital in the hope that the process might be accelerated." (Spencer W. Kimball, "The Day of the Lamanites", The Improvement, Era, Dec. 1960, p. 923).
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Indian children were grabbed by various means and used for various purposes. Mormons, unlike the United Church, Catholics, Anglicans, Lutherans, Presbyterians and others did not maintain "Residential Schools" for Indians only; rather the children were integrated into Mormon communities--always at the margins. Sometimes the children were adopted out to families in which the wife was "barren"--in those days seen not to be a "real woman"--and matched by phenotypes and skin shades so that the children could "pass" as the biological children of the adopters. Sometimes the children were used and farmed out as cheap labor for surrounding farms. Sometimes the lighter-skinned ones could be brought into the Mormon Church as tokens to draw others into the Church. In many cases Indian children were physically and sexually brutalized in Mormon "care.
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" The Mormons often noted that there was a promise of something better for those little Lamanites who repented and served:"The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as white as Anglos; five were darker but equally delightsome. The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation." (Spencer W. Kimball, Ibid. p. 923)
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Like African-Americans, "Lamanites" were never seen as "full members" of the Church. Unlike African-Americans, Indians have not got "new revelations" of a change in status like that "given to African-Americans when, in June 1978, after speaking with "The Heavenly Father" on the planet "Kolob", Spencer W. Kimball said that a change had come and now Blacks could become full participants of the Mormon Church if they are "worthy". Of course, it would be cynical to suppose that threatened loss of tax-exempt status by the U.S. Government for practicing racist exclusionism had nothing to do with Kimball hooking up with "The Lord" and getting but another addendum memo to the BOM eh?
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Well I am truly glad that Elizabeth Smart made it home to her loved ones and I hope that her recovery is swift and extensive. Of course I cannot buy the proposition that the has been taken "back" from those intent on "brainwashing" her; rather, she was taken from one Cult of brainwashing (the whole LDS) to a smaller and more extreme variety of that from which she has now come "back" to more brainwashing from which she came.
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Elizabeth has made it back home. My Mom and thousands like her never made it back and paid a horrible price. Maybe out of this tragedy this may cause an examination of the ugly history and doctrines of the Mormon Church; it is not just a matter of "better police work" and vigilence that will prevent such types of kidnappings in the future. It feels exactly the same for the "Lamanite" families losing their children to who knows what as it felt for the Smart family. I remember one of the Smart family agonizing "Why, Why, why did this happen to us?" Perhaps the "wheel of Karma"?
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Former Mormon Testimonials and Revelations
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Hello,
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I am new to the list. I joined in hopes that maybe I could help right some of the wrongs that I have done.
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I officially left the Mormon Church aka LDS Church (officially known as The Church of Jesus Christ of Latter-day Saints) six years ago after having been most faithful in that organization my entire 47 year life span. I am just glad that I finally woke up before it was too late. I fulfilled a two year mission to Guatemala and El Salvador in the early 1970's where I taught the local indigenous people that they were descended from the jews of Jerusalem around 600 B.C. when a prophet there was commanded by God to sail to the Americas and populate that hemisphere. I also taught them that after those people arrived a few of them turned against Jehovah and that God cursed them with a dark skin, but that if their descendants repented in the last days, their skin would become white and delightsome.
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This story is the foundation for the Book of Mormon, which mormons call scripture. I later became a professional social worker and spent about 3 years of my time on and off helping run a Native American Placement program within the LDS Church that took children from 8 to 18 years of age from off of the reservations in the South West of the United States and placed them in LDS homes in Utah for education and church training.
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I deeply regret being so naive, misinformed and stupid for having bought into this heinous behavior, but at the time I felt I was doing God's work. I remember feeling sickened and nauseated while watching the movie, "The Emerald Forest" which depicts catholic fathers decimating an indigenous tribe with all their bull shit.
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The mormons still preach this racists doctrine and place thousands of copies of the Book of Mormon each year. Unfortunately, the mormon are growing very rapidly in Mexico, Central and South America among the native people there. If you do not know this, I am posting here to warn you that this insidious practice continues and is gaining momentum.
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I currently can not stomach being associated with or involved with any organized religions.
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Steven aka Cricket
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From the Los Angeles Times
COLUMN ONE
Bedrock of a Faith Is Jolted DNA tests contradict Mormon scripture.
The church says the studies are being twisted to attack its beliefs.
By William Lobdell, Times Staff Writer February 16, 2006
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From the time he was a child in Peru, the Mormon Church instilled in Jose A. Loayza the conviction that he and millions of other Native Americans were descended from a lost tribe of Israel that reached the New World more than 2,000 years ago.
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"We were taught all the blessings of that Hebrew lineage belonged to us and that we were special people," said Loayza, now a Salt Lake City attorney. "It not only made me feel special, but it gave me a sense of transcendental identity, an identity with God."
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A few years ago, Loayza said, his faith was shaken and his identity stripped away by DNA evidence showing that the ancestors of American natives came from Asia, not the Middle East."I've gone through stages," he said. "Absolutely denial. Utter amazement and surprise. Anger and bitterness."
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For Mormons, the lack of discernible Hebrew blood in Native Americans is no minor collision between faith and science. It burrows into the historical foundations of the Book of Mormon, a 175-year-old transcription that the church regards as literal and without error.
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For those outside the faith, the depth of the church's dilemma can be explained this way: Imagine if DNA evidence revealed that the Pilgrims didn't sail from Europe to escape religious persecution but rather were part of a migration from Iceland — and that U.S. history books were wrong.
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Critics want the church to admit its mistake and apologize to millions of Native Americans it converted. Church leaders have shown no inclination to do so. Indeed, they have dismissed as heresy any suggestion that Native American genetics undermine the Mormon creed.Yet at the same time, the church has subtly promoted a fresh interpretation of the Book of Mormon intended to reconcile the DNA findings with the scriptures.
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This analysis is radically at odds with long-standing Mormon teachings.Some longtime observers believe that ultimately, the vast majority of Mormons will disregard the genetic research as an unworthy distraction from their faith."This may look like the crushing blow to Mormonism from the outside," said Jan Shipps, a professor emeritus of religious studies at Indiana University-Purdue University Indianapolis, who has studied the church for 40 years. "But religion ultimately does not rest on scientific evidence, but on mystical experiences.
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There are different ways of looking at truth."According to the Church of Jesus Christ of Latter-day Saints, an angel named Moroni led Joseph Smith in 1827 to a divine set of golden plates buried in a hillside near his New York home.God provided the 22-year-old Smith with a pair of glasses and seer stones that allowed him to translate the "Reformed Egyptian" writings on the golden plates into the "Book of Mormon: Another Testament of Jesus Christ."
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Mormons believe these scriptures restored the church to God's original vision and left the rest of Christianity in a state of apostasy.The book's narrative focuses on a tribe of Jews who sailed from Jerusalem to the New World in 600 BC and split into two main warring factions. The God-fearing Nephites were "pure" (the word was officially changed from "white" in 1981) and "delightsome." The idol-worshiping Lamanites received the "curse of blackness," turning their skin dark.
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According to the Book of Mormon, by 385 AD the dark-skinned Lamanites had wiped out other Hebrews. The Mormon church called the victors "the principal ancestors of the American Indians." If the Lamanites returned to the church, their skin could once again become white.
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Over the years, church prophets — believed by Mormons to receive revelations from God — and missionaries have used the supposed ancestral link between the ancient Hebrews and Native Americans and later Polynesians as a prime conversion tool in Central and South America and the South Pacific.
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"As I look into your faces, I think of Father Lehi [patriarch of the Lamanites], whose sons and daughters you are," church president and prophet Gordon B. Hinckley said in 1997 during a Mormon conference in Lima, Peru. "I think he must be shedding tears today, tears of love and gratitude…. This is but the beginning of the work in Peru.
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"In recent decades, Mormonism has flourished in those regions, which now have nearly 4 million members — about a third of Mormon membership worldwide, according to church figures.
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"That was the big sell," said Damon Kali, an attorney who practices law in Sunnyvale, Calif., and is descended from Pacific Islanders. "And quite frankly, that was the big sell for me. I was a Lamanite. I was told the day of the Lamanite will come."
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A few months into his two-year mission in Peru, Kali stopped trying to convert the locals. Scientific articles about ancient migration patterns had made him doubt that he or anyone else was a Lamanite."
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Once you do research and start getting other viewpoints, you're toast," said Kali, who said he was excommunicated in 1996 over issues unrelated to the Lamanite issue. "I could not do missionary work anymore."
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Critics of the Book of Mormon have long cited anachronisms in its narrative to argue that it is not the work of God. For instance, the Mormon scriptures contain references to a seven-day week, domesticated horses, cows and sheep, silk, chariots and steel. None had been introduced in the Americas at the time of Christ.
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In the 1990s, DNA studies gave Mormon detractors further ammunition and new allies such as Simon G. Southerton, a molecular biologist and former bishop in the church.Southerton, a senior research scientist with the Commonwealth Scientific and Industrial Research Organization in Australia, said genetic research allowed him to test his religious views against his scientific training.
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Genetic testing of Jews throughout the world had already shown that they shared common strains of DNA from the Middle East. Southerton examined studies of DNA lineages among Polynesians and indigenous peoples in North, Central and South America. One mapped maternal DNA lines from 7,300 Native Americans from 175 tribes.Southerton found no trace of Middle Eastern DNA in the genetic strands of today's American Indians and Pacific Islanders.
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In "Losing a Lost Tribe," published in 2004, he concluded that Mormonism — his faith for 30 years — needed to be reevaluated in the face of these facts, even though it would shake the foundations of the faith.The problem is that Mormon leaders cannot acknowledge any factual errors in the Book of Mormon because the prophet Joseph Smith proclaimed it the "most correct of any book on Earth," Southerton said in an interview.
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"They can't admit that it's not historical," Southerton said. "They would feel that there would be a loss of members and loss in confidence in Joseph Smith as a prophet."Officially, the Mormon Church says that nothing in the Mormon scriptures is incompatible with DNA evidence, and that the genetic studies are being twisted to attack the church.
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"We would hope that church members would not simply buy into the latest DNA arguments being promulgated by those who oppose the church for some reason or other," said Michael Otterson, a Salt Lake City-based spokesman for the Mormon church. "The truth is, the Book of Mormon will never be proved or disproved by science," he said.
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Unofficially, church leaders have tacitly approved an alternative interpretation of the Book of Mormon by church apologists — a term used for scholars who defend the faith.The apologists say Southerton and others are relying on a traditional reading of the Book of Mormon — that the Hebrews were the first and sole inhabitants of the New World and eventually populated the North and South American continents.The latest scholarship, they argue, shows that the text should be interpreted differently.
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They say the events described in the Book of Mormon were confined to a small section of Central America, and that the Hebrew tribe was small enough that its DNA was swallowed up by the existing Native Americans.
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"It would be a virtual certainly that their DNA would be swamped," said Daniel Peterson, a professor of Near Eastern studies at Brigham Young University in Provo, Utah, part of the worldwide Mormon educational system, and editor of a magazine devoted to Mormon apologetics. "And if that is the case, you couldn't tell who was a Lamanite descendant."
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Southerton said the new interpretation was counter to both a plain reading of the text and the words of Mormon leaders."The apologists feel that they are almost above the prophets," Southerton said. "They have completely reinvented the narrative in a way that would be completely alien to members of the church and most of the prophets."The church has not formally endorsed the apologists' views, but the official website of the Church of Jesus Christ of Latter-day Saints — http://www.lds.org/ — cites their work and provides links to it.
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"They haven't made any explicit public declarations," said Armand L. Mauss, a church member and retired Washington State University professor who recently published a book on Mormon race and lineage. "But operationally, that is the current church's position."The DNA debate is largely limited to church leaders, academics and a relatively small circle of church critics.
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Most Mormons, taught that obedience is a key value, take the Book of Mormon as God's unerring word."It's not that Mormons are not curious," Mauss said. "They just don't see the need to reconsider what has already been decided."
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Critics contend that Mormon leaders are quick to stifle dissent. In 2002, church officials began an excommunication proceeding against Thomas W. Murphy, an anthropology professor at Edmonds Community College in Washington state.He was deemed a heretic for saying the Mormon scriptures should be considered inspired fiction in light of the DNA evidence.
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After the controversy attracted national media coverage, with Murphy's supporters calling him the Galileo of Mormonism, church leaders halted the trial.Loayza, the Salt Lake City attorney, said the church should embrace the controversy."They should openly address it," he said.
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"Often, the tack they adopt is to just ignore or refrain from any opinion. We should have the courage of our convictions. This [Lamanite issue] is potentially destructive to the faith."
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Otterson, the church spokesman, said Mormon leaders would remain neutral. "Whether Book of Mormon geography is extensive or limited or how much today's Native Americans reflect the genetic makeup of the Book of Mormon peoples has absolutely no bearing on its central message as a testament of Jesus Christ," he said.
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Mauss said the DNA studies haven't shaken his faith. "There's not very much in life — not only in religion or any field of inquiry — where you can feel you have all the answers," he said."I'm willing to live in ambiguity. I don't get that bothered by things I can't resolve in a week."
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For others, living with ambiguity has been more difficult. Phil Ormsby, a Polynesian who lives in Brisbane, Australia, grew up believing he was a Hebrew."I visualized myself among the fighting Lamanites and lived out the fantasies of the [Book of Mormon] as I read it," Ormsby said. "It gave me great mana [prestige] to know that these were my true ancestors."
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The DNA studies have altered his feelings completely."Some days I am angry, and some days I feel pity," he said. "I feel pity for my people who have become obsessed with something that is nothing but a hoax."
Copyright © 2006, The Los Angeles Times
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Friday, September 30, 2005

What Inspired Hitler

"It is readily acknowledged that Indian children lose their natural resistance to illness by habitating so closely in these schools, and that they die at a much higher rate than in their villages. But this alone does not justify a change in the policy of this Department, which is geared towards the FINAL SOLUTION OF OUR INDIAN PROBLEM." (Department of Indian Affairs Superintendent D.C. Scott to B.C. Indian Agent-General Major D. McKay, DIA Archives, RG 10 series). April 12, 1910 (emphasis added))

According to James Pool in his "Hitler and His Secret Partners":

Hitler drew another example of mass murder from American history. Since his youth he had been obsessed with the Wild West stories of Karl May. He viewed the fighting between cowboys and Indians in racial terms. In many of his speeches he referred with admiration to the victory of the white race in settling the American continent and driving out the inferior peoples, the Indians. With great fascination he listened to stories, which some of his associates who had been in America told him about the massacres of the Indians by the U.S. Calvary.

He was very interested in the way the Indian population had rapidly declined due to epidemics and starvation when the United States government forced them to live on the reservations. He thought the American government's forced migrations of the Indians over great distances to barren reservation land was a deliberate policy of extermination. Just how much Hitler took from the American example of the destruction of the Indian nations his hard to say; however, frightening parallels can be drawn. For some time Hitler considered deporting the Jews to a large 'reservation' in the Lubin area where their numbers would be reduced through starvation and disease. (p. 273-274).

And:

The next morning Hitler's 'plan' was put in writing and sent out to the German occupation authorities as 'The Fuehrer's Guidelines for the Government of the Eastern Territories: ' the Slavs are to work for us. Insofar as we don't need them, they may die. Therefore compulsory vaccination and German health services are superfluous. The fertility of the Slavs is undesirable. They may use contraceptives And practice abortion, the more the better. Education is dangerous. It is sufficient... if they can count up to a hundred. At best an education is admissible which produces useful servants for us. Every educated person is a future enemy. Religion we leave to them as a means of diversion. As to food, they are not to get more than necessary. We are the masters, we come first.'

Always contemptuous of the Russians, Hitler said: 'For them the word 'liberty' means the right to wash only on feast-days. If we arrive bringing soft soap, we'll obtain no sympathy...There's only one duty: to Germanize this country by the immigration of Germans, and to look upon the natives as Redskins.' Having been a devoted reader of Karl May's books on the American West as a youth, Hitler frequently referred to the Russians as 'Redskins'. He saw a parallel between his effort to conquer and colonize land in Russia with the conquest of the American West by the white man and the subjugation of the Indians or 'Redskins'. 'I don't see why', he said, 'a German who eats a piece of bread should torment himself with the idea that the soil that produces this bread has been won by the sword. When we eat from Canada, we don't think about the despoiled Indians." (James Pool, Ibid, pp. 254-255)

And from a speech by Heinrich Himmler (date not given):

I consider that in dealing with members of a foreign country, especially some Slav nationality...in such a mixture of peoples there will always be some racially good types. Therefore I think that it is our duty to take their children with us, to remove them from their environment, if necessary, by robbing or stealing them... (Telford Taylor "Anatomy of the Nuremberg Trials", Alfred A Knopf, N.Y. 1992, p. 203)

And from John Toland, preeminent biographer of Adolf Hitler:

Hitler's concept of concentration camps as well as the practicality of genocide owed much, so he claimed, to his studies of English and United States history. He admired the camps for Boer prisoners in South Africa And for the Indians in the Wild West; and often praised to his inner circle the efficiency of America's extermination-by starvation and uneven combat-of the 'Red Savages' who could not be tamed by captivity. (John Toland, "Adolf Hitler" Vol II, p 802, Doubleday & Co, 1976)
"Set the blood-quantum at one-quarter, hold to it as a rigid definition of Indians, let intermarriage proceed...and eventually Indians will be defined out of existence. When that happens,the federal government will finally be freed from its persistent Indian problem." (Patricia Nelson Limerick, "The Legacy of Conquest: The Unbroken Past of the American West" p338)

Government paper warns of risks of apologizing for residential schools WENDY COX July 27, 1998 from Ottawa Citizen

OTTAWA (CP) - Government officials were urged two years ago to provide a compensation package to aboriginal people who suffered in residential schools as an attempt to control the potentially explosive costs of lawsuits, an internal document shows. The report, stamped Secret and obtained by The Canadian Press, compares the pros and cons of forcing claimants to go to court with offering financial redress to victims. It concludes that in the long run, compensation would be cheaper.

"The number of individual claims as well as any negative implications for the federal government in defending such actions (lawsuits) would likely be minimized if a government policy, including some form of redress package, were adapted," says the 20-page report. The document also warns against using the word "apology," preferring instead "an acknowledgment or expression of regret." "It could be worded in such a fashion so as to not lay blame on anyone."

Government officials confirmed the report, which is titled simply Residential Schools Discussion Paper, was written in late 1995 or early 1996 for Ron Irwin, then the minister of Indian Affairs. It may also have been prepared for the Justice Department. The report never reached current Indian Affairs Minister Jane Stewart and the advice in it never formed the basis for actions she later took, officials say. Earlier this year, Stewart issued a Statement of Reconciliation, saying the government was "deeply sorry" for those who suffered the "tragedy" of physical and sexual abuse at the schools.

The statement also included a $350-million healing fund. "It was critical that the apology meant something to us," said Shawn Tupper, spokesman for the minister on the residential schools file. "We can point to (the $350-million healing fund) and say we're actually doing something substantive to back it up." The statement has been accepted by national Chief Phil Fontaine, however other native leaders said at the time that it wasn't good enough. But critics who have read the 1996 document say the federal government has followed the advice to the letter. They say it's evidence the statement is not an apology at all but merely an attempt to control costs. Ovide Mercredi, a former national chief, said the document shows "the minister didn't follow her heart or her sense of justice." "She followed legal advice and the advice was to reduce legal liability at all costs and the government measure is designed to do that." Fontaine was unavailable for comment.

The document advises that forcing former students to take the government to court would ensure they would have to prove their claims. As an added advantage, it would also limit lawsuits, the report states.

"There is a general disinclination by persons who have suffered abuse to testify on such a personal and painful matter in a public and adversarial forum," the report says.

"A litigation approach may well keep the number of claimants down to a minimum."

However, going to court would cost the government dearly in money and in bad press, the report concludes. The author, who is unnamed, recommends a compensation package instead. Since the report was written, thousands of former students have joined class action suits or have filed individual lawsuits against the federal government. A landmark B.C. court ruling last month declared for the first time that both the federal government and the United Church are legally liable for widespread sexual and physical abuse at a Port Alberni, B.C., school and ordered them to compensate about 30 former students. A figure for the compensation has not yet been decided. The mounting lawsuits are anticipated in the 1996 report, but the document also cautions that apologizing is dangerous territory.

"Whatever it is called, the department will want to ensure that the statement cannot subsequently be used to establish a cause of action against the Crown in any particular individual cause," it states. "It would appear that this government is committed to looking ahead and in these tough economic times, it would not want to be involved in anything that is too expensive or linked to the past." Tupper said the department's thinking has evolved since the report. When asked at a news conference last January if the statement of reconciliation was an apology, Stewart responded yes. "In our view, the statement of reconciliation is not an acknowledgment of guilt in a court of law," Tupper said. It is an acknowledgment of a historic policy and the negative impacts of that policy and it is a commitment to do something about it."
However, John McKiggan, a lawyer for about 800 former students at the Shubenacadie Indian Residential School in Nova Scotia, said the internal document reveals the federal government's strategy. "There is an amazing similarity between the present and suggestions made in the paper," he said. "The statement of reconciliation does not apologize for government actions. It recognizes the pain. It doesn't admit responsibility for that pain."
© The Canadian Press, 1998

Alberta sterilization victims also used as guinea pigs Revelation comes as 40 victims win $4M settlement Marina Jimenez National Post 10/28/98

As many as 100 of the children at the centre of the Alberta sterilization scandal of the late 1960s and early 1970s were also used as guinea pigs in drug trials, the National Post has learned. The children lived at the Provincial Training School in Red Deer. Some were wards of the province and others were placed in the school by their parents, who did not consent to the sterilization or medical experimentation, which included the administration of powerful steroids and anti-psychotic drugs. Experts say one of the drugs used, the anabolic steroid norbolethone, is illegal today. The anti-psychotic tranquilizer haloperidol was also used. Its effect on children is said to be akin to hitting them over the head with a sledge hammer.

Yesterday, 40 people who were sterilized against their will reached a settlement totalling $4-million with the government of Alberta. This brings to 540 the number of people who have settled with the province for being sterilized under the now-defunct Alberta Sterilization Act, which was in effect from 1928 to 1972. The operations were ordered by Alberta's eugenics board to prevent the mentally disabled from passing on their defects to offspring. Lawyers say they want more money from the government for victims who had to endure being tested with powerful drugs in addition to being sterilized. "Invading people's rights in the form of unauthorized research and taking advantage of people who couldn't look after themselves is the kind of thing that courts award punitive damages for," said Jon Faulds, an Edmonton lawyer representing 109 sterilization victims still negotiating settlements.

Allan Garber, another Edmonton lawyer acting for the former training school residents, said they were treated like cattle. "The experimental drug treatment only compounds the evil that was done to our clients." Dr. Leonard J. LeVann, medical superintendent from 1949 to 1974 at the Red Deer school, published the results of his drug experiments in scholarly journals, which were recently turned over to lawyers for the victims. The articles show that Dr. LeVann, who is dead, gave 100 undersized children the anabolic steroid norbolethone over a 12-month period in 1971. The drug -- now illegal in Canada -- made the children gain weight. But it also produced some side effects: the genitals of two boys increased in size and one girl's voice deepened."The treatment of retarded growth in children with anabolic agents is controversial," he wrote in the September 1971 edition of the International Journal of Clinical Pharmacology, Therapy and Toxicology. Nonetheless, he called the drug study "entirely satisfactory."

Norbolethone is illegal today because of its powerful side effects - damage to the liver and negative psychological symptoms. Anabolic steroids can also increase aggressive sexual behaviour in men and cause secondary sexual characteristics, for example, facial hair in girls. Dr. LeVann also gave 100 children haloperidol, an anti-psychotic tranquilizer, over a period of 40 days in the late 1960s to counter hyperactivity and excitability. Dr. Louis Pagliaro, a professor of educational psychology and the associate director of the substance abusology research unit at the University of Alberta, says haloperidol "would essentially knock (children) out. (It) generally decreases people's ability to learn and adversely affects memory and behaviour." Dr. LeVann's studies are "full of half-truths, assumptions and by today's standards, lack proper research methodology," says Dr. Pagliaro.

About 2,800 people were sterilized in Alberta before the Sexual Sterilization Act was finally repealed. Documents now show that many of the people sterilized were not mentally disabled. In 1996, the Alberta Court of Queen's Bench ordered the provincial government to pay Leilani Muirer $740,000 for being wrongfully confined in the Red Deer school and sterilized. Her landmark victory opened a floodgate of litigation. In June, 1998, the government agreed to pay 500 more sterilization claimants up to $100,000. Many continue to live in the Red Deer facility, known today as the Michener Centre. The province has spent $54 million on settlements to date. The compensation deal for the sterilizaiton victims announced yesterday, much the same as those announced last June, gives claimants $75,000 now and another $25,000 after three years, if they are then living outside institutions.

Freedom From Fear by Aung San Suu Kyi

The following was written and delivered by Aung San Suu Kyi, winner of the 1991 Nobel Price for Peace and the 1990 Sakharov Prize for Freedom of Thought and an imprisoned leader of the Human Rights Movement in Burma (Myanmar). Food for Thought!

Freedom from Fear
by Aung San Suu Kyi
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It is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it. Most Burmese are familiar with the four 'a-gati', the four kinds of corruption. 'Chanda-gati', corruption induced by desire, is deviation from the right path in pursuit of bribes or for the sake of those one loves. 'Dosa-gati' is taking the wrong path to spite those against whom one bears ill will, and 'moga- gati' is aberration due to ignorance.
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But perhaps the worst of the four is 'bhaya-gati', for not only does 'bhaya', fear, stifle and slowly destroy all sense of right and wrong, it so often lies at the root of the other three kinds of corruption.
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Just as 'chanda-gati', when not the result of sheer avarice, can be caused by fear of want or fear of losing the goodwill of those one loves, so fear of being surpassed, humiliated or injured in some way can provide the impetus for ill will. And it would be difficult to dispel ignorance unless there is freedom to pursue the truth unfettered by fear. With so close a relationship between fear and corruption it is little wonder that in any society where fear is rife corruption in all forms becomes deeply entrenched.
---
Public dissatisfaction with economic hardships has been seen as the chief cause of the movement for democracy in Burma, sparked off by the student demonstrations 1988. It is true that years of incoherent policies, inept official measures, burgeoning inflation and falling real income had turned the country into an economic shambles. But it was more than the difficulties of eking out a barely acceptable standard of living that had eroded the patience of a traditionally good-natured, quiescent people--it was also the humiliation of a way of life disfigured by corruption and fear.
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The students were protesting not just against the death of their comrades but against the denial of their right to life by a totalitarian regime which deprived the present of meaningfulness and held out no hope for the future. And because the students' protests articulated the frustrations of the people at large, the demonstrations quickly grew into a nationwide movement. Some of its keenist supporters were businessmen who had developed the skills and the contacts necessary not only to survive but to prosper within the system. But their affluence offered them no genuine sense of security or fulfilment, and they could not but see that if they and their fellow citizens, regardless of economic status, were to achieve a worthwhile existence, an accountable administration was at least a necessary if not a sufficient condition. The people of Burma had wearied of a precarious state of passive apprehension where they were 'as water in the cupped hands' of the powers that be.
---
Emerald cool we may be
As water in cupped hands
But oh that we might be
As splinters of glass
In cupped hands
---
Glass splinters, the smallest with its sharp, glinting power to defend itself against hands that try to crush, could be seen as a vivid symbol of the spark of courage that is an essential attribute of those who would free themselves from the grip of oppression. Bogyoke Aung San regarded himself as a revolutionary and searched tirelessly for answers to the problems that beset Burma during her times of trial. He exhorted the people to develop courage: 'Don't just depend on the courage and intrepidity of others. Each and every one of you must make sacrifices to become a hero possessed of courage and intrepidity. Then only shall we all be able to enjoy true freedom.'
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The effort necessary to remain uncorrupted in an environment where fear is an integral part of everyday existence is not immediately apparent to those fortunate enough to live in states governed by the rule of law. Just laws do not merely prevent corruption by meting out impartial punishment to offenders. They also help to create a society in which people can fulfil the basic requirements necessary for the preservation of human dignity without recourse to corrupt practices. Where there are no such laws, the burden of upholding the principles of justice and common decency falls on the ordinary people. It is the cumulative effect on their sustained effort and steady endurance which will change a nation where reason and conscience are warped by fear into one where legal rules exist to promote man's desire for harmony and justice while restraining the less desirable destructive traits in his nature.
---
In an age when immense technological advances have created lethal weapons which could be, and are, used by the powerful and the unprincipled to domninate the weak and helpless, there is a compelling need for a closer relationship between politics and ethics at both the national and international levels. The Universal Declaration of Human Rights of the United Nations proclaims that 'every individual and every organ of society' should strive to promote the basic rights and freedoms to which all human beings regardless of race, nationality or religion are entitled. But as long as there are governments whose authority is founded on coercion rather than on the mandate of the people, and interest groups which place short-term profits above long-term peace and prosperity, concerted international action to protect and promote human rights will remain at best a partially realized struggle. There will continue to be arenas of struggle where victims of oppression have to draw on their own inner resources to defend their inalienable rights as members of the human family.
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The quintessential revolution is that of the spirit, born of an intellectual conviction of the need for change in those mental attitudes and values which shape the course of a nation's development. A revolution which aims merely at changing official policies and institutions with a view to an improvement in material conditions has little chance of genuine success. Without a revolution of the spirit, the forces which produced the iniquities of the old order would continue to be operative, posing a constant threat to the process of reform and regeneration. It is not enough merely to call for freedom, democracy and human rights. There has to be a united determination to persevere in the struggle, to make sacrifices in the name of enduring truths, to resist the corrupting influences of desire, ill will, ignorance and fear.
---
Saints, it has been said, are the sinners who go on trying. So free men are the oppressed who go on trying and who in the process make themselves fit to bear the responsibilities and to uphold the disciplines which will maintain a free society. Among the basic freedoms to which men aspire that their lives might be full and uncramped, freedom from fear stands out as both a means and an end. A people who would build a nation in which strong, democratic institutions are firmly established as a guarantee against state- induced power must first learn to liberate their own minds from apathy and fear.
---
Always one to practise what he preached, Aung San himself constantly demonstrated courage--not just the physical sort but the kind that enabled him to speak the truth, to stand by his word, to accept criticism, to admit his faults, to correct his mistakes, to respect the opposition, to parley with the enemy and to let the people be the judge of his worthiness as a leader. It is for such moral courage that he will always be loved and respected in Burma--not merely as a warrior hero but as the inspiration and conscience of the nation. The words used by Jawaharlal Nehru to describe Mahatma Gandhi could well be applied to Aung San: 'The essence of his teaching was fearless and truth, and action allied to these, always keeping the welfare of the masses in view.'
---
Gandhi, that great apostle of non-violence, and Aung San, the founder of a national army, were very different personalities, but as there is an inevitable sameness about the challenges of authoritarian rule anywhere at any time, so there is a similarity in the intrinsic qualities of those who rise up to meet the challenge. Nehru, wh considered the instillation of courage in the people of India one of Gandhi's greatest achievements, was a political modernist, but as he assessed the needs for a twentieth-century movement for independence, he found himself looking back to the philosophy of ancient India: 'The greatest gift for an individual or a nation...was 'abhaya', fearlessness, not merely bodily courage but absence of fear from the mind.
---
Fearlessness may be a gift but perhaps more precious is the courage acquired through endeavor, courage that comes from cultivating the habit of refusing to let fear dictate one's actions, courage that could be described as 'grace under pressure'--grace which is renewed repeatedly in the face of harsh, unremititng pressure.
---
Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livlihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckelss, insignificant or futile the small daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilised man.
---
The wellspring of courage and endurance in the face of unbridled power is generally a firm belief in the sanctity of ethical principles combined with a historical sense that despite all setbacks the condition of man is set on an ultimate course for both spiritual and material advancement. It is his capacity for self-improvement and self-redemption which most distinguishes man from the mere brute. At the root of human responsibility is the conept of perfection, the urge to achieve it, the intelligence to find a path towards it, and the will to follow that path if not to the end at least the distance needed to rise above individual limitations and environmental impediments. It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power.
---

Wednesday, August 24, 2005

BUSH: CLASSIC SOCIOPATHY and PSYCHOPATHY INCARNTE

From Capitol Hill Blue

Bush LeaguesBush's Obscene Tirades Rattle White House Aides
By DOUG THOMPSONAug 25, 2005, 06:19

While President George W. Bush travels around the country in a last-ditch effort to sell his Iraq war, White House aides scramble frantically behind the scenes to hide the dark mood of an increasingly angry leader who unleashes obscenity-filled outbursts at anyone who dares disagree with him.

“I’m not meeting again with that goddamned bitch,” Bush screamed at aides who suggested he meet again with Cindy Sheehan, the war-protesting mother whose son died in Iraq. “She can go to hell as far as I’m concerned!”

Bush flashes the bird, something aides say he does often and has been doing since his days as governor of Texas.Bush, administration aides confide, frequently explodes into tirades over those who protest the war, calling them “motherfucking traitors.” He reportedly was so upset over Veterans of Foreign Wars members who wore “bullshit protectors” over their ears during his speech to their annual convention that he told aides to “tell those VFW assholes that I’ll never speak to them again is they can’t keep their members under control.”

White House insiders say Bush is growing increasingly bitter over mounting opposition to his war in Iraq. Polls show a vast majority of Americans now believe the war was a mistake and most doubt the President’s honesty.

“Who gives a flying fuck what the polls say,” he screamed at a recent strategy meeting. “I’m the President and I’ll do whatever I goddamned please. They don’t know shit.”

Bush, whiles setting up for a photo op for signing the recent CAFTA bill, flipped an extended middle finger to reporters. Aides say the President often “flips the bird” to show his displeasure and tells aides who disagree with him to “go to hell” or to “go fuck yourself.” His habit of giving people the finger goes back to his days as Texas governor, aides admit, and videos of him doing so before press conferences were widely circulated among TV stations during those days. A recent video showing him shooting the finger to reporters while walking also recently surfaced.

Bush’s behavior, according to prominent Washington psychiatrist, Dr. Justin Frank, author of “Bush on the Couch: Inside the Mind of the President,” is all too typical of an alcohol-abusing bully who is ruled by fear.

To see that fear emerges, Dr. Frank says, all one has to do is confront the President. “To actually directly confront him in a clear way, to bring him out, so you would really see the bully, and you would also see the fear,” he says.

Dr. Frank, in his book, speculates that Bush, an alcoholic who brags that he gave up booze without help from groups like Alcoholics Anonymous, may be drinking again.

“Two questions that the press seems particularly determined to ignore have hung silently in the air since before Bush took office,” Dr. Frank says. “Is he still drinking? And if not, is he impaired by all the years he did spend drinking? Both questions need to be addressed in any serious assessment of his psychological state.”

Last year, Capitol Hill Blue learned the White House physician prescribed anti-depressant drugs for the President to control what aides called “violent mood swings.” As Dr. Frank also notes: “In writing about Bush's halting appearance in a press conference just before the start of the Iraq War, Washington Post media critic Tom Shales speculated that ‘the president may have been ever so slightly medicated.’”

Dr. Frank explains Bush’s behavior as all-to-typical of an alcoholic who is still in denial:
“The pattern of blame and denial, which recovering alcoholics work so hard to break, seems to be ingrained in the alcoholic personality; it's rarely limited to his or her drinking,” he says. “The habit of placing blame and denying responsibility is so prevalent in George W. Bush's personal history that it is apparently triggered by even the mildest threat.”

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ANTISOCIAL PERSONALITY, SOCIOPATHY, AND PSYCHOPATHY
"When I'm good, I'm very good. When I'm bad, I'm better." (Mae West)

People who cannot contain their urges to harm (or kill) people repeatedly for no apparent reason are assumed to suffer from some mental illness. However, they may be more cruel than crazy, they may be choosing not to control their urges, they know right from wrong, they know exactly what they're doing, and they are definitely NOT insane, at least according to the consensus of most scholars (Samenow 2004). In such cases, they usually fall into one of three types that are typically considered aggravating circumstances in addition to their legal guilt -- antisocial personality disorder (APD), sociopath, or psychopath -- none of which are the same as insanity or psychosis. APD is the most common type, afflicting about 4% of the general population. Sociopaths are the second most common type, with the American Psychiatric Association estimating that 3% of all males in our society are sociopaths. Psychopaths are rare, found in perhaps 1% of the population.

Antisocial Personality Disorder (APD) is practically synonymous with criminal behavior. It's so synonymous, in fact, that practically all convicted criminals (65-75%) have it, with criminologists often referring to it as a "wastebasket" category. Antisocials come is all shapes and sizes, but psychologists consider the juvenile version of it to be a juvenile conduct disorder. The main characteristic of it is a complete and utter disregard for the rights of others and the rules of society. They seldom show anxiety and don't feel guilt. There's really no effective treatment for them other than locking them up in a secure facility with such rigid rules that they cannot talk their way out. A full list of APD traits would include:

List of Antisocial Personality Disorder Traits

Sense of entitlement;
Unremorseful;
Apathetic to others;
Unconscionable behavior;
Blameful of others;
Manipulative and cunning;
Affectively cold;
Disparate understanding;
Socially irresponsible;
Disregardful of obligations;
Nonconforming to norms;
Irresponsible
whereas the DSM-IV "clinical" features of Antisocial Personality Disorder (with a person having at least three of these characteristics) are:

Clinical Symptoms for an Antisocial Personality Disorder Diagnosis

1. Failure to conform to social norms;
2. Deceitfulness, manipulativeness;
3. Impulsivity, failure to plan ahead;
4. Irritability, aggressiveness;
5. Reckless disregard for the safety of self or others;
6. Consistent irresponsibility;
7. Lack of remorse after having hurt, mistreated, or stolen from another person

Sociopathy is chiefly characterized by something wrong with the person's conscience. They either don't have one, it's full of holes like Swiss cheese, or they are somehow able to completely neutralize or negate any sense of conscience or future time perspective. Sociopaths only care about fulfilling their own needs and desires - selfishness and egocentricity to the extreme. Everything and everybody else is mentally twisted around in their minds as objects to be used in fulfilling their own needs and desires. They often believe they are doing something good for society, or at least nothing that bad.

The term "sociopath" is frequently used by psychologists and sociologists alike in referring to persons whose unsocialized character is due primarily to parental failures (usually fatherlessness) rather than an inherent feature of temperament. Lykken (1995), for example, clearly distinguishes between the sociopath (who is socialized into becoming a psychopath) and a "true" psychopath (who is born that way). However, this may only describe the "common sociopath", as there are at least four (4) different subtypes -- common, alienated, aggressive, and dyssocial. Commons are characterized mostly by their lack of conscience; the alienated by their inability to love or be loved; aggressives by a consistent sadistic streak; and dyssocials by an ability to abide by gang rules, as long as those rules are the wrong rules. Some common sociopathic traits include:

List of Common Sociopathic Traits

Egocentricity;
Callousness;
Impulsivity;
Conscience defect;
Exaggerated sexuality;
Excessive boasting;
Risk taking;
Inability to resist temptation;
Antagonistic, deprecating attitude toward the opposite sex;
Lack of interest in bonding with a mate

Psychopathy is a concept subject to much debate, but is usually defined as a constellation of affective, interpersonal, and behavioral characteristics including egocentricity; impulsivity; irresponsibility; shallow emotions; lack of empathy, guilt, or remorse; pathological lying; manipulativeness; and the persistent violation of social norms and expectations (Cleckley 1976; Hare 1993). The crimes of psychopaths are usually stone-cold, remorseless killings for no apparent reason. They cold-bloodedly take what they want and do as they please without the slightest sense of guilt or regret. In many ways, they are natural-born intraspecies predators who satisfy their lust for power and control by charm, manipulation, intimidation, and violence. While almost all societies would regard them as criminals (the exception being frontier or warlike societies where they might become heroes, patriots, or leaders), it's important to distinguish their behavior from criminal behavior. As a common axiom goes in psychology, MOST PSYCHOPATHS ARE ANTISOCIAL PERSONALITIES BUT NOT ALL ANTISOCIAL PERSONALITIES ARE PSYCHOPATHS. This is because APD is defined mainly by behaviors (Factor 2 antisocial behaviors) and doesn't tap the affective/interpersonal dimensions (Factor 1 core psychopathic features, narcissism) of psychopathy. Further, criminals and APDs tend to "age out" of crime; psychopaths do not, and are at high risk of recidivism. Psychopaths love to intellectualize in treatment with their half-baked understanding of rules. Like the Star Trek character, Spock, their reasoning cannot handle any mix of cognition and emotion. They are calculating predators who, when trapped, will attempt escape, create a nuisance and danger to staff, be a disruptive influence on other patients or inmates, and fake symptoms to get transferred, bouncing back and forth between institutions. The common features of psychopathic traits (the PCL-R items) are:

List of Common Psychopathic Traits

Glib and superficial charm;
Grandiose sense of self-worth;
Need for stimulation;
Pathological lying;
Cunning and manipulativeness;
Lack of remorse or guilt;
Shallow affect;
Callousness and lack of empathy;
Parasitic lifestyle;
Poor behavioral controls;
Promiscuous sexual behavior;
Early behavior problems;
Lack of realistic, long-term goals;
Impulsivity;
Irresponsibility;
Failure to accept responsibility for own actions;
Many short-term marital relationships;
Juvenile delinquency;
Revocation of conditional release;
Criminal versatility

In addition to these most well-known types, there have been criminologists who have put forward additional constructs. They are only mentioned here because of their relevance to serial criminals, and the interesting similarity in the way they compare to the FBI's "disorganized - organized" typology.

EPISODIC AGGRESSION AND SOCIOPATHY COMPARED

Disorganized Episodic Aggression:
Organized Sociopathic Hatred:
Ritualistic behavior
Superficial charm and "good" intelligence
Attempts to conceal mental instability
Absence of delusions and other signs of irrational behavior
Compulsivity
Absence of "nervousness" or psychoneurotic manifestations
Periodic search for help
unreliability
Severe memory disorders and an inability to tell the truth
untruthfulness and insincerity
Suicidal tendencies
lack of remorse or shame
History of committing assault
inadequately motivated antisocial behavior
Hypersexuality and abnormal sexual behavior
poor judgment and failure to learn by experience
Head injuries; injuries suffered at birth
pathological egocentricity and incapacity for love
History of chronic drug or alcohol abuse
general poverty in major affective reactions
Parents with history of chronic drug or alcohol abuse
specific loss of insight
Victim of childhood physical or mental abuse
unresponsiveness in general interpersonal relations
Result of an unwanted pregnancy
fantastic and uninviting behavior with and sometimes without drink
Product of a difficult gestation for mother
suicide rarely carried out
Unhappiness in childhood resulted in inability to find happiness
sex life impersonal, trivial, and poorly integrated
Extraordinary cruelty to animals
failure to follow any life plan
Attraction to arson without homicidal interest
Symptoms of neurological impairment
Evidence of genetic disorder
Biochemical symptoms
Feelings of powerlessness and inadequacy


DETAILED ANALYSIS OF ANTISOCIAL PERSONALITY DISORDER

The diagnosis of APD has long been controversial. The criteria for it seem to change with each and every new edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-I 1968; DSM-II 1976; DSM-III 1980; DSM-III-R 1987; DSM-IV 1994). The diagnosis was substantially changed with DSM-III when the APA decided to distinguish between child and adult characteristics, and essentially substituted behavioral criteria (like truancy or law violations) for personality criteria (like callousness and selfishness). In the DSM-III-R (R for Revised), the focus was on violence and a list of violent acts (fighting, cruelty to others, cruelty to animals). The current DSM-IV approach essentially says that anything which is not sociopathy, psychopathy or dyssocial personality disorder is antisocial personality disorder, but there is considerable overlap. The diagnostic possibilities are endless; there are at least 3 million possible variations of symptoms on at least 62 different measurable items.

Ongoing research is quite prolific into the factor or principal components analysis of APD characteristics. Most forensic experts believe there are 3-4 factors (groupings of symptoms). One factor involves symptoms that cluster around what might be called a Lack of Planning (promiscuous, irresponsible, impulsive traits and behavior). Another factor clusters around the notion of Disregard for Others. A third factor is clearly related to Adult Criminality. A fourth factor is clearly related to Juvenile Delinquency. Impulsivity appears to be a prototypical (core) feature, but it can take many forms. Definitions of impulsivity are numerous -- a tendency to act without reflection; dysfunctional information processing; a tendency for risk taking; sensation seeking; and an inability to sustain attention. Rating scales are easily available to measure these.

The incidence of APD is twice as high for inner-city residents than in small towns or rural areas, and five times higher in males than in females. It affects people in all social classes, but if someone with APD is born into a family of wealth and privilege, they will usually manage to eek out a successful business or political career. Poorer people with APD tend to wind up in state prison systems. Since African-Americans are seven times more likely to be represented in state prison systems, it's tempting to speculate the incidence of APD among African-Americans is high. However, there are most likely other causes of crime among African-Americans (like unemployment and racism). The fact is that most of the current prison population, white or black, shares the APD diagnosis. All it takes is a juvenile record, an adult offense career, aggressivity, impulsivity, a checkered work history, and/or lack of demonstrable repentance. These can be easily found in almost any prison inmate's dossier.

One of the things closely related to APD is the comorbidity of alcoholism and narcotic addiction. Some of the criteria for a substance abuse disorder are very similar: theft, hazardous behavior, failure to fulfill role functions in home, school, and work. A strong correlation exists between substance abuse and factor 2 (antisocial behaviors) of the psychopathy construct. APDs with a drug addiction have some serious substance abuse problems -- the kind that lead to death by overdose or accident within five years. Are APD and narcotic addiction part of the same disorder, does one lead to the other, or are they are spuriously linked together? From what little research there is, it appears that most of the time, APD precedes narcotic addiction, although some of the time, addiction leads to APD behaviors. People with such comorbid characteristics also usually have undiagnosed other Axis I and Axis II disorders.

DETAILED ANALYSIS OF THE SOCIOPATH

From the wild Irish slums of the 19th Century Eastern seaboard to the riot-torn anomic neighborhoods of Los Angeles, our society has always produced sociopaths who are quite often the products of illegitimacy, broken homes, and a lack of any bonding with male or societal authority. Some 70% of sociopaths come from fatherless homes. Father absence produces many consequences similar to the symptoms of sociopathy -- early, precocious sexuality; antagonistic, deprecating attitude toward the opposite sex; lack of interest in bonding with a durable, stable mate; aggressive acting-out; excessive boasting; and risk-taking behavior. Some 30% of children today are born out-of-wedlock, and another 30% live in divorced homes. These conditions - a problem of unsocialization - produce sociopathy. Furthermore, sociopaths tend to reproduce themselves, that is, they produce more than own their share of illegitimate offspring themselves.

So what is a sociopath? You won't find criteria in the DSM IV or official psychiatric nomenclature, but the construct refers to the largest subgroup of APDs. Most are males, but an increasing number are female. They have otherwise normal temperaments (as opposed to psychopaths who have abnormal temperaments). Some are aggressive, fearless sensation seekers, and others are Machiavellian manipulators. A Machiavellian is a personality type who is a cross between an antisocial personality and a narcissist, and someone who also has an extremely high sense of entitlement. The one thing that all sociopaths have in common is that they are "too much" to handle for their parents or anyone else. It's common to refer to them as unsocialized, but the dyssocial sociopath does socialize to the mores and values of a dyssocial outgroup, like a gang. Let's explore the four (4) subtypes of sociopaths:

COMMON SOCIOPATHS are the largest subtype and have a weak or unelaborated conscience. They are not ashamed by the same things as you or I would be ashamed of. They are like feral children grown up, taking pleasures and gratifying impulses at every opportunity or temptation. They especially enjoy and take pride in bending or breaking the rules. As teenagers, they are often runaways. As adults, they are often geographically mobile, living in shelters, or taking advantage of welfare systems. They are experienced shoplifters. They have quite active sex lives. They are usually of average intelligence, but don't do well in school and never seem to break out of low-paying dead-end jobs. Nevertheless, they seem genuinely happy with their lives, unburdened by any sense of negative self-worth or the fact that they have not been a functional, contributing member of society.

ALIENATED SOCIOPATHS have never developed the ability to love, empathize, or affiliate in real life with another person. They will show more emotion toward their pet or a personal artifact than toward a person. Or, they may hate animals and live out their emotional life by watching TV (identification with soap opera characters is a common pattern). Dating and marriage relationships will be very barren and empty. They won't get along with the neighbors. They live in a shell. They have a cold, callous attitude toward human suffering or any social problem in the society they live in. They just don't care because it's outside their range of empathy. Most will believe they are justified in this because they feel they were cheated in some way themselves by society, and a few will be more than happy to rant and rave about it to anyone who listens. They are chronic complainers, and underneath it all, they would like to see nothing better than all of society destroyed.

AGGRESSIVE SOCIOPATHS derive strong, yet nonperverse gratification from harming others. They like to hurt, frighten, tyrannize, bully, and manipulate. They do it for a sense of power and control, and will often only drop subtle hints about what they are up to. They polish their aggressive, domineering manner in such a way to disguise any intimidation others might feel. They seek out positions of power, such as parent, teacher, bureaucrat, supervisor, or police officer. Their style is one of passive aggression as they systematically go about sabotaging the ideas of others to get their ideas in place. In their spare time, they like to hunt or occasionally do sadistic things like find stray dogs and cut them up. They are usually effective at getting their way, and are especially vindictive if resisted or crossed. They don't follow the social norm of reciprocity like others do.

DYSSOCIAL SOCIOPATHS identify and hold an allegiance with a dyssocial, outcast, or predatory subculture. Any subculture will do, as long as it runs counter to established authority. They are capable of intense loyalty, and even a feeling of guilt and shame, within such limited circles. They seem to continually fall upon bad luck and bad companions, however. While they will constantly complain that none of this is their fault, behind it all is a kind of self-defeating mechanism in the poor choices they made themselves.

DETAILED ANALYSIS OF THE PSYCHOPATH

Psychopaths cannot be understood in terms of antisocial rearing or development. They are simply morally depraved individuals who represent the "monsters" in our society. They are unstoppable and untreatable predators whose violence is planned, purposeful and emotionless. The violence continues until it reaches a plateau at age 50 or so, then tapers off. Their emotionlessness reflects a detached, fearless, and possibly dissociated state, revealing a lower autonomic nervous system and lack of anxiety. It's difficult to say what motivates them - control and dominance possibly - since their life history will usually show no bonds with others nor much rhyme to their reason (other than the planning of violence). They tend to operate with a grandiose demeanor, an attitude of entitlement, an insatiable appetite, and a tendency toward sadism. Fearlessness is probably the prototypical (core) characteristic (the low-fear hypothesis). It's helpful to think of them as high-speed vehicles with ineffective brakes. Certain organic (brain) disorders and hormonal imbalances mimic the state of mind of a psychopath.

There are four (4) different subtypes of psychopaths. The oldest distinction was made by Cleckley back in 1941 between primary and secondary. However, we'll explore the other two subtypes first:

DISTEMPERED PSYCHOPATHS are the kind that seem to fly into a rage or frenzy more easily and more often than other subtypes. Their frenzy will resemble an epileptic fit. They are also usually men with incredibly strong sex drives, capable of astonishing feats of sexual energy, and seemingly obsessed by sexual urges during a large part of their waking lives. Powerful cravings also seem to characterize them, as in drug addiction, kleptomania, pedophilia, any illicit or illegal indulgence. They like the endorphin "high" or "rush" off of excitement and risk-taking. The serial-rapist-murderer known as the Boston Strangler was such a psychopath.

CHARISMATIC PSYCHOPATHS are charming, attractive liars. They are usually gifted at some talent or another, and they use it to their advantage in manipulating others. They are usually fast-talkers, and possess an almost demonic ability to persuade others out of everything they own, even their lives. Leaders of religious sects or cults, for example, might be psychopaths if they lead their followers to their deaths. This subtype often comes to believe in their own fictions. They are irresistible.

PRIMARY PSYCHOPATHS do not respond to punishment, apprehension, stress, or disapproval. They seem to be able to inhibit their antisocial impulses most of the time, not because of conscience, but because it suits their purpose at the time. Words do not seem to have the same meaning for them as they do for us. In fact, it's unclear if they even grasp the meaning of their own words, a condition that Cleckley called "semantic aphasia." They don't follow any life plan, and it seems as if they are incapable of experiencing any genuine emotion.

SECONDARY PSYCHOPATHS are risk-takers, but are also more likely to be stress-reactive, worriers, and guilt-prone. They expose themselves to more stress than the average person, but they are as vulnerable to stress as the average person. They are daring, adventurous, unconventional people who began playing by their own rules early in life. They are strongly driven by a desire to escape or avoid pain, but are unable to resist temptation. As their anxiety increases toward some forbidden object, so does their attraction to it. They live their lives by the lure of temptation.

Hare's PCL-R 20-item checklist is based on Cleckley's 16-item checklist, and the following is a discussion of the concepts in the PCL-R:

1. GLIB and SUPERFICIAL CHARM -- the tendency to be smooth, engaging, charming, slick, and verbally facile. Psychopathic charm is not in the least shy, self-conscious, or afraid to say anything. A psychopath never gets tongue-tied. They have freed themselves from the social conventions about taking turns in talking, for example.

2. GRANDIOSE SELF-WORTH -- a grossly inflated view of one's abilities and self-worth, self-assured, opinionated, cocky, a braggart. Psychopaths are arrogant people who believe they are superior human beings.

3. NEED FOR STIMULATION or PRONENESS TO BOREDOM -- an excessive need for novel, thrilling, and exciting stimulation; taking chances and doing things that are risky. Psychopaths often have a low self-discipline in carrying tasks through to completion because they get bored easily. They fail to work at the same job for any length of time, for example, or to finish tasks that they consider dull or routine.

4. PATHOLOGICAL LYING -- can be moderate or high; in moderate form, they will be shrewd, crafty, cunning, sly, and clever; in extreme form, they will be deceptive, deceitful, underhanded, unscrupulous, manipulative, and dishonest.

5. CUNNING AND MANIPULATIVENESS- the use of deceit and deception to cheat, con, or defraud others for personal gain; distinguished from Item #4 in the degree to which exploitation and callous ruthlessness is present, as reflected in a lack of concern for the feelings and suffering of one's victims.

6. LACK OF REMORSE OR GUILT -- a lack of feelings or concern for the losses, pain, and suffering of victims; a tendency to be unconcerned, dispassionate, coldhearted, and unempathic. This item is usually demonstrated by a disdain for one's victims.

7. SHALLOW AFFECT -- emotional poverty or a limited range or depth of feelings; interpersonal coldness in spite of signs of open gregariousness.

8. CALLOUSNESS and LACK OF EMPATHY -- a lack of feelings toward people in general; cold, contemptuous, inconsiderate, and tactless.

9. PARASITIC LIFESTYLE -- an intentional, manipulative, selfish, and exploitative financial dependence on others as reflected in a lack of motivation, low self-discipline, and inability to begin or complete responsibilities.

10. POOR BEHAVIORAL CONTROLS -- expressions of irritability, annoyance, impatience, threats, aggression, and verbal abuse; inadequate control of anger and temper; acting hastily.

11. PROMISCUOUS SEXUAL BEHAVIOR -- a variety of brief, superficial relations, numerous affairs, and an indiscriminate selection of sexual partners; the maintenance of several
relationships at the same time; a history of attempts to sexually coerce others into sexual activity or taking great pride at discussing sexual exploits or conquests.

12. EARLY BEHAVIOR PROBLEMS -- a variety of behaviors prior to age 13, including lying, theft, cheating, vandalism, bullying, sexual activity, fire-setting, glue-sniffing, alcohol use, and running away from home.

13. LACK OF REALISTIC, LONG-TERM GOALS -- an inability or persistent failure to develop and execute long-term plans and goals; a nomadic existence, aimless, lacking direction in life.

14. IMPULSIVITY -- the occurrence of behaviors that are unpremeditated and lack reflection or planning; inability to resist temptation, frustrations, and urges; a lack of deliberation without considering the consequences; foolhardy, rash, unpredictable, erratic, and reckless.

15. IRRESPONSIBILITY -- repeated failure to fulfill or honor obligations and commitments; such as not paying bills, defaulting on loans, performing sloppy work, being absent or late to work, failing to honor contractual agreements.

16. FAILURE TO ACCEPT RESPONSIBILITY FOR OWN ACTIONS -- a failure to accept responsibility for one's actions reflected in low conscientiousness, an absence of dutifulness, antagonistic manipulation, denial of responsibility, and an effort to manipulate others through this denial.

17. MANY SHORT-TERM MARITAL RELATIONSHIPS -- a lack of commitment to a long-term relationship reflected in inconsistent, undependable, and unreliable commitments in life, including marital.

18. JUVENILE DELINQUENCY -- behavior problems between the ages of 13-18; mostly behaviors that are crimes or clearly involve aspects of antagonism, exploitation, aggression, manipulation, or a callous, ruthless tough-mindedness.

19. REVOCATION OF CONDITION RELEASE -- a revocation of probation or other conditional release due to technical violations, such as carelessness, low deliberation, or failing to appear.

20. CRIMINAL VERSATILITY -- a diversity of types of criminal offenses, regardless if the person has been arrested or convicted for them; taking great pride at getting away with crimes.

INTERNET RESOURCESThe Antisocial Personality Disorder HomepageCan Criminal Psychopaths be Identified?Dr. Hare's Psychopathy/Antisocial Personality Confusion articleDr. Stanton Samenow's Home PageThe Internet Danger Zone: Psychopaths or Sociopaths